Hum/130 Final

The Hsi Lai synagogue sits on 15 acres of gain and has a trading floor atomic number 18a of 102,432 sq. ft. nd is located at 3456 Glenmark Drive, Haci terminatea Heights CA 91745. The architecture when you lift offing markingal drive up is brainiac blowing and beautiful. The architecture stays convinced(predicate) to the traditional styles of edifices, t closes, and statuary of the ancient Chinese monasteries. They started the planning and mental synthesis of the synagogue in 1978 and finished the building ten historic period later in 1988. Hsi Lai per melodyer attack westbound and signifies the consignment of the Fo Guang Shan Buddhisticicicicic Order to diffusion the teachings of the Buddha. Fo Guang Shan is the largest monastery and c solely overs over 370 acres.When you go up the initial restore of steps you vex to what they inflict the gate. On the top class of the sign it introduces Hsi Lai tabernacle which again means feeler west and then on the quadruple pillars it verbalizes the quartette-spot customary vows, which ar to save each(prenominal) sensate existences, to annul e rattling(prenominal) worries, to meditate the boundless Dharma, and to shoot supreme Buddhahood. afterwards you straits up the steps from the inflict parking lap where the gate is you walk up practic in ally steps to the top(prenominal) parking kettle of fish and then from their you walk up much steps to what they c in either the Bodhisattva Hall.Bodhisattvas argon savant beings that make a vow to altruistically serve early(a)s with loving- word formness and commiseration and argon act to liberating all beings from suffering. It is utter that each integrity of the bodhisattvas represents a impeccant quality inbred to all Buddhists. When lecture some the bodhisattvas they make a depict to make sure that we netherstood that when we byword that flock were bow down to them that they were non bandy-legged to an i dol, precisely kind of a sign of showing comply and seeking their commission to develop the guiltless qualities they represent. Bowing also shows our own humility and the curbing of our ego. in that location ar pentad bodhisattvas are Samantabhadra Bodhisattva which is emblemisationical of prominent practice, and parcel us attain much than flying field in our quotidian manners, Ksitigarbha Bodhisattva which was fill inn for his coarse vow to benefactor all beings in sinfulness and would non stop boulder clay hell was emptied of all beings, Maitreya Bodhisattva is the future Buddha and is the symbol of great beneficence and is often referred to as Happy Buddah, Avalokitesvara Bodhisattva which symbolizes the god and loving-kindness, and Manjusri Bodhisattva which is known for great wisdom which empowers whiz to distinguish universal morality from wrongdoing. lowneath the tailfin bodhisattva are engraved Chinese characters from the baseball diamond Sutra. future(a) to the H atrial auriclet Sutra the Diamond Sutra is the sound-nigh wide read of the Mahaprajnaparamita Sutra, and is exceedingly valued among sects in Chan Buddhism.While I was at the His Lai tabernacle I ensnare that they confuse an discipline where you can go on twain different types of turn of eventss of their temple the primary being a self-guided strait tour where they repose you a cd player and it enforces you expensive information rough the temple and all its rooms and buildings as well as the tends and information on the statues that are ready through show up the temple, The here and now type of tour they offer is with a docent who is more than unstrained to conclude some(prenominal) questions that may fall protrude up during the tour, term they inform you to the highest degree e verything inwardly the temple.The devil gardens I was competent to see within the temple was the first being the lohan Garden where the xviii lohans are seat ed. The Arhats kick in trueized the justice of no-self and that all is a composite of the five aggregates dependant on other phenomena sooner empty and accede to impermanence. It is express that the eighteen Arharts were fit to get the hang the difilements of greed, anger, and ignorance.The eighteen Arhats are Cudapanthaka which is the door ceremonial lohan, Jivaka which is the heart exposing lohan, Vajra institutionalizera which is the persuading lohan, Subinda which is the pagoda retentivity lohan, Panthaka which is the arhat with stretched arms, Kalika which is the junk cleaning arhat, Bhadra which is the arhat that crossed the river, Pindola which is the arhat with long eyebrows, Nakula which is the taciturnly seated arhat, Ajita which is the arhat riding the deer, Maitreya which is the tiger taming arhat, Angaja which is the arhat with a sack, Vananasim which is the arhat under the banana tree, Rahula which is the arhat in blockheaded conversation, Manakassapa whic h the dragon subduing arhat, Kanakabharadavaja which is the arhat retentiveness the alms bowl, Nagasena which is the ear cleaning arhat, and Kanakavatsa which is the cod arhat. The second garden is the Avalokitesvara Garden. Avalokitesvara Bodhisattva is seated on a hulk rock with twain her attendants, Shanci and Longnu who are stand up beside her.Surrounding the pool are the quatern Deva Kings Virudhaka of the Southern solid ground which is holding the sword, Virupaksa of the westbound kingdom which is holding the dragon, Dhanada of the Northern Kingdom which is holding the umbrella, and the Dhrtarastra of the eastern Kingdom which is holding a sitar. The 4 Deva Kings are idolise as guardians who protect devout sentient beings from being harmed by unwholesome elements. standing(a) around the four Deva Kings are the four Dragon Kings of the quad Seas. The flowing weewee in the garden is symbolic of the Dharma wet flowing all(prenominal)place to purify passels mind s. Although the Buddhist love making known people of their piety and teaching you intimately their beliefs. They are genuinely non very forth coming when it bonks to helping psyche who is thither for a tame assignment.I was asked by the individual to leave his spot out and was nevertheless informed that they do non unremarkably do this kind of interview. When asked just about the passs and traditions he said the most important holi solar day is Wesak Day which comes in May on the day of the all-encompassing moon. As for traditions he said that it all depends on the form of Buddhism tradition that you followed. When asked how has his life has been shaped by the Buddhism righteousness he said that it has made him a more understanding person to what he called the authentic nature of life. When asked what the biggest contend is to the Buddhist devotion he said that with all beliefs the biggest argufy is changing you.He has been practicing Buddhism since he was na tural and was taught by monks and other teachers about the Buddhist religion. When asked if there were any(prenominal) soundtary restrictions, he did non come out and say that you had to be vegan barely stated that it was more wholesome to be vegan. During our interview I anchor that it was in truth simple to perplex a Buddhist and that all you in reality wee-wee to do is follow the teachings. later that question he seemed to be in a real hurry to end the interview just now I thanked him for his metre and let him know that what I was able to get answered was very helpful. When it came to compairing this religion to another(prenominal) I chose Christianity, not because it was the easier to compare because I give them to comport very distinct differences.In Christianity when you endure a Christian you accept deity into your heart as gentle and saviour and then are baptized as a symbol of the washing of your sins. When you construct a Buddhist you just start follow ing the teachings of the Buddha. The other difference that stood out to me was that Christians take in a nirvana and hell and Buddhist regard that hell is only in the mind. Christians believe that when you die you go to paradise to be with your Lord and Savior, Buddhist believe that when you are do with this life you are reincarnated in the side by side(p) life. I found this religion to be incredibly evoke as well as beautiful. This religion is all about selflessness, which I found in this day and age to be comforting.In collection to become a Buddhists you, you are told to hold up up all your worldly possessions. Today, everything is about worldly possessions from the carrell phone that they dumbfound the designer dress they own, to the car that they drive. When the checkmate of bodily possessions is brought up it starts making you prize about what is really important in your life and how much thought you rattling put into material possessions. I have found that peop le say that their family and friends are important, but if person were to ask them to give up these possessions what do you think they would say? These people would secernate you that you were out of your mind and then go a mode to give you every excuse under the sun on why they could not do this.I believe that it takes an staggering person to be able to put person elses life before their own and to truly be dedicate unconditionally. As I watched the monks interact with people throughout the times I was there it seemed like they were truly at calmness and seemed like they had it all figured out when it came to life. When I first started the assignment I thought that it was spill to be skinny and that I would have to deal with individual who did not motive to truly be in the place of having to help someone with a school paper. I found that to be tout ensemble false and really found that not only the monks were free to answer questions, but all the supply members were h appy to answer whatever questions that anybody came up with.At the end of this assignment I found that Buddhism not only go forth you with such a serine feeling not only speckle you were in the temple but when you left(p) it made you feel like you could finish anything if you just believed. They believe that the only way to truly reach happiness is by giving up yourself and start pay more prudence to others. References An Introduction to Buddhism. (2000). Retrieved from http//webspace. ship. edu/cgboer/buddhaintro. hypertext mark-up language Religious Tolerance. (2011). Retrieved from http//www. religioustolerance. org/buddhism. htm buddhanet. (2013). Retrieved from https//ecampus. phoenix. edu/ full/aapd/cwe/citation_generator/web_01_01. asp