During his final speech to praise do in Platos Symposium, Socrates describes legion(predicate) aspects of the authorized nature of fill out and the objects of erotic loves proclivitys. By consistently contradicting and nullify the preceding contrasts, Socrates examinees a contrast between the ideas of love and viewer; love being the state of pursuing a goal, enchantment beauty is the goal itself. Prior to Socrates speech, the general consensus among the attendants at the party is that delight in is a stunning god who loves honourable people and things. Socrates get-go seeks to invalidate the view of his host, Agathon, by represent some(prenominal) questions to his friend. Agathons middling simplistic definition of lie with as the desire for beautiful people and things, coupled with his concession that a man all desires what is not at hand and is not present, (42-43) forces him to admit that Love behindnot be beautiful if he desires beauty. Socrates withal est ablishes good as synonymous with beautiful. This leads to the similar argument that Love cannot be good if he also desires that which is good. After Socrates efficaciously contradicts these former arguments by forcing Agathon to admit to the inherent flaws in his throw reasoning, he begins to establish his own view of love.
Socrates attempts to correct the damage arguments of his peers by addressing Loves desire for beauty and good. While he reiterates his argument that Love can be neither good nor beautiful, he also argues that the talk about is not true, that being that Love is both bad and ugly. Love, instea d, takes an intermediate position between t! hese extremes, and in the end is found to be a transition between many other limits. Since all gods atomic number 18 cognise to be wholly beautiful and good, Love cannot be a God, yet Love is not considered a venomous either. Socrates... If you loss to get a full essay, order it on our website:
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